How to read the labels Historical what the old sources say. Later tradition what later writers added. Modern modern practice and my own notes.
| Number | 19 of 72 |
|---|---|
| Rank | Duke |
| Legions | 30 |
| Office (1904) | Causes the love of women to men, and of men to women. |
| Other spellings | Saleos (1904, Weyer, Scot), Zaleos |
Sallos is number 19 in the catalog of 72 spirits that opens the Lesser Key of Solomon. The 1904 edition by S. L. MacGregor Mathers and Aleister Crowley calls him a duke ruling 30 legions, and the first office it gives him is this: Sallos causes the love of women to men, and of men to women.
His entry is one of the gentlest in the Goetia, and most of it is not in Weyer at all. Each part below carries a label for its layer, explained in how to read a spirit page.
At a glance
| Fact | In the entry |
|---|---|
| Number | 19 of 72, in the 1904 order. |
| Name and spellings | Sallos in 1904; other spellings: Saleos (1904, Weyer, Scot), Zaleos. |
| Rank and legions | Duke, 30 legions. |
| Metal of his rank (Observations) | Copper. |
| Hours for dukes (Observations) | “From Sunrise till Noonday in Clear Weather.” |
| In Weyer’s catalog (1577) | Yes, as the source comparison below shows. |
The 1904 entry
Historical The full entry from the 1904 edition, with footnote numbers and the dash after the heading left out and the heading set in ordinary type:
Sallos. The Nineteenth Spirit is Sallos (or Saleos). He is a Great and Mighty Duke, and appeareth in the form of a gallant Soldier riding on a Crocodile, with a Ducal Crown on his head, but peaceably. He causeth the Love of Women to Men, and of Men to Women; and governeth 30 Legions of Spirits. His Seal is this, etc.
Sallos (or Saleos) appears as “a gallant Soldier riding on a Crocodile, with a Ducal Crown on his head, but peaceably”. “Gallant” here means fine-looking and well dressed. His one office is to cause love between women and men, and he governs 30 legions.
Appearance
Historical Sallos “appeareth in the form of a gallant Soldier riding on a Crocodile, with a Ducal Crown on his head, but peaceably.”
Offices in the Ars Goetia
Historical The offices of Sallos, in the order the 1904 text gives them:
- Causes the love of women to men, and of men to women. Reported as history; not taught here.
Source comparison: Weyer and Scot
Historical Scot’s translation of Weyer gives “Saleos,” “a great earle,” a “gallant soldier, riding on a crocodile,” wearing “a dukes crowne, peaceable, &c.” The entry breaks off there with “&c.,” and no office or number of legions is given in Scot. The Goetia supplies the love office and 30 legions, and makes him a duke.
Historical Weyer’s entry stops after the image: “Zaleos magnus Comes … pacificus, &c.” It calls him an earl, not a duke, and gives neither office nor legions. The Goetia’s love office and legion count do not come from Weyer, and their source is unknown. (About Weyer and Scot.)
Name and etymology
Historical Weyer spells the name Zaleos and Scot Saleos. No meaning is known.
Seal and images
Historical The seal above is Sallos’s as printed in 1904, and by the rules of the Observations it would be made in copper, the metal of his rank. Why seals were worn, why editions draw them differently and how to study one are explained in seals, circle and triangle.
Later tradition Le Breton’s 1863 plate, titled Zaebos, shows a bearded soldier in a horned helmet, with spear and shield, riding a crocodile.
Later tradition and modern practice
Modern The word “peaceably” has made Sallos one of the spirits modern writers present as mild in temperament, though the text says only that he appears peaceably. Modern practitioners often approach him for harmony in relationships.
Lore about Sallos’s personality, likes or chosen people is modern, not grimoire material; modern approaches explains where such claims come from.
Beginner’s quick reference
| Item | What the sources say |
|---|---|
| Rank metal and hours (Goetia) | Duke: copper; sunrise to noon, in clear weather. |
| Planet (later tradition: Golden Dawn and Crowley’s 777) | Venus. |
| Decan and day or night spirit (later tradition: 777) | Libra, first decan (0 to 10 degrees); day spirit. 777 decan incense: galbanum. Tarot card of the decan: Two of Swords. |
| Commonly reported color, incense, and plant (modern UPG; sources copy each other) | Color green; incense sandalwood; plant aster. |
| Associated symbols | Goetia image: a gallant soldier with a duke’s crown, riding a crocodile. 777 Magical Image: the same image. Modern Demonolatry/UPG: the seal, used as an altar image. |
| Associated offerings | Modern practice, not in the Goetia manuscripts: most often listed, sandalwood and aster, then jasmine, rose, and star anise. |
Before you burn or handle anything listed for Sallos, read incense, plants and offerings.
Practical notes
Sallos’s only office is causing love between particular people. He falls outside the beginner criteria, and I do not teach love work aimed at another person. His entry is a good example of how a catalog can grow: an unfinished line in Weyer becomes a full entry in the Goetia.
In the directory, Sallos is not among the 30 spirits that fit the beginner criteria.
Try this: one question to study
Mark the words in the 1904 entry that are not in Weyer’s “&c.” entry, and ask where the compiler might have found them.
What next
To compare Sallos with other spirits of his rank, read Bathin and Zepar.
Later tradition In the Golden Dawn scheme of the decans, Sallos is the day spirit of the first decan of Libra, which belongs to the Two of Swords; the night spirit of the same decan is Orobas (spirit 55).
Common questions
Is Sallos a good spirit for beginners?
Not as a first choice. He does not meet all three beginner criteria I use: not a king, at least one teaching office, and no central harm, deception or compulsion. His entry is still worth reading as history.
What does Sallos do in the Ars Goetia?
The 1904 text calls him a duke ruling 30 legions. Its first office for him is this: Sallos causes the love of women to men, and of men to women. The entry lists 1 office in all.
Does looking at Sallos's seal call him?
No. Reading a name or looking at a seal does not call a spirit. The seal is a drawing from a 1904 book, and even the grimoire itself required long rituals for its own purposes.
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