Spirit 22 of 72Earl and Prince

22. Ipos: an earl and prince of the Ars Goetia

The seal of Ipos from the 1904 Goetia, a circular sigil drawn in black lines inside a double ring
After S. L. MacGregor Mathers and A. Crowley (eds.), The Goetia, 1904; vector by Grimorium (grimorium.lat), 1904 · Public domain (Commons: Public domain, PD-old-100-expired)

How to read the labels Historical what the old sources say. Later tradition what later writers added. Modern modern practice and my own notes.

Spirit facts
Number 22 of 72
Rank Earl and Prince
Legions 36
Office (1904) Knows all things past, present, and to come.
Other spellings Ipes, Ayporos (Weyer, Scot), Ayperos

Ipos is number 22 in the catalog of 72 spirits that opens the Lesser Key of Solomon. The 1904 edition by S. L. MacGregor Mathers and Aleister Crowley calls him an earl and prince ruling 36 legions, and the first office it gives him is this: Ipos knows all things past, present, and to come.

His composite image, part angel and part animal, is one of the strangest in the catalog. Each part below carries a label for its layer, explained in how to read a spirit page.

At a glance

Fact In the entry
Number 22 of 72, in the 1904 order.
Name and spellings Ipos in 1904; other spellings: Ipes, Ayporos (Weyer, Scot), Ayperos.
Rank and legions Earl and Prince, 36 legions.
Metal of his rank (Observations) Copper and silver (as earl) or tin (as prince); two ranks.
Hours for earls (Observations) “Any hour of the Day, so it be in Woods, or in any other places whither men resort not, or where no noise is.”
Hours for princes (Observations) “Any hour of the Day.”
In Weyer’s catalog (1577) Yes, as the source comparison below shows.

The 1904 entry

Historical The full entry from the 1904 edition, with footnote numbers and the dash after the heading left out and the heading set in ordinary type:

Ipos. The Twenty-second Spirit is Ipos. He is an Earl, and a Mighty Prince, and appeareth in the form of an Angel with a Lion’s Head, and a Goose’s Foot, and Hare’s Tail. He knoweth all things Past, Present, and to Come. He maketh men witty and bold. He governeth 36 Legions of Spirits. His Seal is this, which thou shalt wear, etc.

Ipos is “an Earl, and a Mighty Prince” who appears as an angel with a lion’s head, a goose’s foot and a hare’s tail. His offices are knowing “all things Past, Present, and to Come” and making men “witty and bold”. “Witty” meant intelligent and quick of mind, not merely funny.

Appearance

Historical Ipos “appeareth in the form of an Angel with a Lion’s Head, and a Goose’s Foot, and Hare’s Tail.”

Offices in the Ars Goetia

Historical The offices of Ipos, in the order the 1904 text gives them:

  • Knows all things past, present, and to come.
  • Makes men witty and bold.

Source comparison: Weyer and Scot

Historical Scot’s Weyer has “Ipos, alias Ayporos,” “a great earle and a prince,” in the shape of an angel, “and yet indeed more obscure and filthie than a lion,” with a lion’s head, goose’s feet, and a hare’s tail. Weyer’s added description is less flattering. The offices and legions match.

Historical Weyer’s Latin is harsher: “specie angelica, interim leone obscurior et turpis”, angelic in form, yet darker and fouler than a lion. Weyer gives “pedibus anserinis”, goose’s feet in the plural, and the alias Ayperos. (About Weyer and Scot.)

Name and etymology

Historical Weyer has Ipes alias Ayperos; Scot Ipos alias Ayporos. No meaning is known.

Seal and images

Historical The seal above is Ipos’s as printed in 1904, and by the rules of the Observations it would be made in copper and silver or tin, the metals of his two ranks. Why seals were worn, why editions draw them differently and how to study one are explained in seals, circle and triangle.

Later tradition Le Breton’s 1863 plate, titled Ipès, shows a shaggy, long-necked creature with a bird’s head, clawed hands and bird’s feet, a free reading of the text’s animal parts.

Later tradition and modern practice

Modern Ipos’s office of making people “witty and bold” has made him a modern favorite for confidence and quick thinking. His composite form, angel with lion’s head and animal parts, is a frequent subject in modern art.

Lore about Ipos’s personality, likes or chosen people is modern, not grimoire material; modern approaches explains where such claims come from.

Beginner’s quick reference

Item What the sources say
Rank metal and hours (Goetia) As earl: copper and silver; any hour of the day, in woods or other quiet places. As prince: tin; any hour of the day. The text does not say which rule applies.
Planet (later tradition: Golden Dawn and Crowley’s 777) Mars. This differs from 777’s usual pattern for an earl and prince, which would give Mars and Jupiter. This is how the 1909 printing gives it.
Decan and day or night spirit (later tradition: 777) Scorpio, first decan (0 to 10 degrees); day spirit. 777 decan incense: opoponax. Tarot card of the decan: Five of Cups.
Commonly reported color, incense, and plant (modern UPG; sources copy each other) Color blue (sometimes with red); incense cedar; plant sandalwood.
Associated symbols Goetia image: an angel with a lion’s head, a goose’s feet, and a hare’s tail. 777 Magical Image: the same, but with a horse’s tail. Le Breton engraving (1863): a long-necked bird’s head on a shaggy body, with claws and bird’s feet. Modern Demonolatry/UPG: the seal, used as an altar image.
Associated offerings Modern practice, not in the Goetia manuscripts: most often listed, cedar and sandalwood.

Before you burn or handle anything listed for Ipos, read incense, plants and offerings.

Practical notes

Ipos is an earl and prince, not a king. His offices are divination and wit, with no harm. He fits the beginner criteria reasonably well for a question about your own learning or confidence. Boldness is best built through practice in ordinary life.

In the directory, Ipos is one of the 30 spirits that fit the beginner criteria.

Try this: one question to study

Draw or list the four parts of Ipos’s body in the 1904 text and compare them with Weyer’s Latin.

What next

To compare Ipos with other spirits of his rank, read Marax and Furfur.

Later tradition In the Golden Dawn scheme of the decans, Ipos is the day spirit of the first decan of Scorpio, which belongs to the Five of Cups; the night spirit of the same decan is Amy (spirit 58).

Common questions

Is Ipos a good spirit for beginners?

He is counted among the 30 of the 72 that fit the three beginner criteria I use: not a king, at least one teaching office, and no central harm, deception or compulsion. Even so, read his whole entry first, because nearly every entry is mixed.

What does Ipos do in the Ars Goetia?

The 1904 text calls him an earl and prince ruling 36 legions. Its first office for him is this: Ipos knows all things past, present, and to come. The entry lists 2 offices in all.

Does looking at Ipos's seal call him?

No. Reading a name or looking at a seal does not call a spirit. The seal is a drawing from a 1904 book, and even the grimoire itself required long rituals for its own purposes.

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